Some weird, German communist, hello. He/him pronouns and all that. Obsessed with philosophy and history, secondarily obsessed with video games as a cultural medium. Also somewhat able to program.

https://abnormalbeings.space/

https://liberapay.com/Wxnzxn/

  • 8 Posts
  • 70 Comments
Joined 4 months ago
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Cake day: March 6th, 2025

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  • What’s it like for you?

    There’s a lot of different degrees of dreaming, and it’s still kind of a mystery to science why exactly we dream like we do.

    At the most basic, it’s usually just something your memory gets rid of immediately, just leaving you with a vague memory of a memory of a sensation, I think you experience those as well.

    And on the other end of the spectrum are dreams, which basically are like being in actual situations, acting and experiencing something as if you are actually there, feeling “real” for the lack of a better word. Those then can range from realistic and mundane to surreal and extraordinary. Most interesting here is, that the surrealness is usually not perceived as such. A remarkable feature of most dreams is, that their internal logic, even where it would make no sense in real life at all, is in-the-moment perceived as just what is natural. (e.g. people appearing and vanishing, places morphing into different places, etc.)

    Then there are lucid dreams, where you “wake up” to the fact, that you are in a dream, and sometimes even get a certain amount of control over the world and situation you are in. I have had those at times in the past with some medication. Including really interesting ones, like with ones where I ended up confronting my grandfather and parents, my brain clearly working through some memories in some way.

    Then there are dreams that feel like movies or video games, with different degrees of being “in” what is happening, feeling more like an observer.

    In general - dreams feel like actual situations, with varying degrees of vividity and control and varying degrees of sensuality (with some, you can hear, see, touch and smell, others just have sight or sound). And they can range from mundane things to fantastical stories. And can range from insightful, to joyful, to genuine horror that doesn’t leave you after waking up for a while.

    Do you enjoy, dislike or analyze your dreams?

    Personally, I enjoy dreams, even when they are full of negative emotions, there is usually something interesting to reflect on. I remember reading a German study recently, that came to the conclusion, that how vivid dreams are and how much you remember is at least partially also influenced by preconceptions about dreaming and “training”. The most obvious, for example, is a dream journal helping with more clearly remembering dreams, as memory usually fades quickly after waking up, so catching the memory and putting it to paper as quickly as possible can help.

    For others, dreams can become more of a nuisance where they keep reliving traumata, without any closure beyond re-traumatisation and exhaustion. For those, too, there is at least some hope in that things under our control seem to be at least a part of the equation of how vivid and well-remembered dreams can be.

    Is it really a window to the subconscious for you?

    I’d say so, but I’d caution to not pay too much heed to “objective” theories of dream interpretation. What is pretty well proven, as far as I know, is that dreaming plays some part in memory, and that it is fed by memories. But how exactly that can be a reflection of the unconscious mind is, in my opinion, so heavily subjective, that answers like “seeing this in a dream means that” at least feel like nonsense to me.

    E.g., when I dream of seeing myself in the mirror with scars and pustules all over my body, that has a meaning that will be related to me, that could completely differ in meaning from the same dream for another person. And not every dream has to be profound there, too. E.g. simple dreams of good food or of sex can be as surface level as they seem. Another example here is a common phenomenon of having dreams of needing to go the the bathroom (which I occasionally have before waking up) - where that is as simple as it seems - very simply reflecting what is happening in the not-yet-awake psyche.





  • When I was living in a boarding-school like arrangement for people with disabilities once, they had really sensitive smoke detectors and if you tripped them needlessly, you were in for a hell of liability, because they immediately caused complete evacuation pocedures and an automated emergency call where not just a small contingent of firefighters were called. One night, one person forgot their pasta boiling on the stove and fell asleep on the couch in exhaustion - so deeply and long, that all the water boiled away and the noodles burned and tripped the alarm. That exhaustion cost them several thousands of Euros.



  • he ran away into the crowd while lifting his rifle into firing position.

    So, I haven’t followed or heard of this story before, and I cannot say what happened before and after the video in the article, and what info is available outside of this article - but at the moment of the first shot, this clearly was not the case. The video shows him in all black and walking, not running, with his rifle in front, but not raised. The shooter already is in an aiming position at this point, there is nothing audible and no one around the happenings acts like there were instructions or warnings being shouted.

    I will give them, that it may have been still a hard to decipher situation, and I cannot say anything about the other claims (preparing the rifle behind a wall) - but at least the whole “running at them with rifle in firing position” was either happening at another time, with them not shooting, or not happening in the way described at all.

    So, yeah, their story does not check out as told, could be a whole slew of reasons, but this does not feel like an easy “it was his own fault” situation.

    EDIT: Note that the second video in the article (the dashcam one) won’t load for me, so I can’t comment on that one





  • WHY? Is gravity not fast enough for you? Do you enjoy the crinkly noise?

    Yes, and yes. I also occasionally enjoy the feeling of it slushing with force into my mouth (insert innuendo here). It’s a mix of basically a kind of stimming, and the fact that I am genuinely really fast at drinking stuff - helped me win some drinking games, too, when I was still drinking alcohol in my youth.

    Also, crinkling them up after the fact makes them take less space in the trash, in addition to feeling satisfying to do.


  • Probably, but I know that at least in the past, their philosophy was to uphold Windows as the one gold standard at all costs, and I doubt that has changed.

    It might be one of those non-authentic quotes, but I heard that Steve Ballmer supposedly once said, that they’d rather have people pirate Windows instead of using another OS. No matter if that is an authentic statement - there is a real synergetic effect: If everyone is used to how Windows works at home (even if pirated there), then any potential employer will want to have Windows licenses for their IT and office stuff, which is where the main money lies. That’s one of the reasons Microsoft has been so furiously anti-competition, because their main advantage is being the de-facto standard, and being the only proper gaming system became a part of that strategy, with attempts to further lock-in any gamers into their ecosystem if at all possible (some of which thankfully failed).

    So I think making an app for Game Pass for Linux won’t be in their interest any time soon, unfortunately.




  • I think you are underestimating that some skills, like reading comprehension, deliberate communication and reasoning skills, can only be acquired and honed by actually doing very tedious work, that can at times feel braindead and inefficient. Offloading that on something else (that is essentially out of your control, too), and making that a skill that is more and more a fringe “enthusiast” one, has more implications, than losing the skill to patch up your own clothing or calculating things in your head. Understanding and processing information and communicating it to yourself and others is a more essential skill than calculating by hand.

    I think the way the article compares it with walking to a grocery store vs. using a car to do even just 3 minutes of driving is pretty fitting. By only thinking about efficiency, one is in risk of losing sight of the additional effects actually doing tedious stuff has. This also highlights, that this is not simply about the technology, but also about the context in which it is used - but technology also dialectically influences that very context. While LLMs and other generative AIs have their place, where they are useful and beneficial, it is hard to untangle those from genuinely dehumanising uses. Especially in a system, in which dehumanisation and efficiency-above-contemplation are already incentivised. As an anecdote: A few weeks ago, I saw someone in an online debate openly stating, they use AI to have their arguments written, because it makes them “win” the debate more often - making winning with the lowest invested effort the goal of arguments, instead of processing and developing your own viewpoint along counterarguments, clearly a problem of ideology as it structures our understanding of ourselves in the world (and possibly just a troll, of course) - but a problem, that can be exacerbated by the technology.

    Assuming AI will just be like the past examples of technology scepticism seems like a logical fallacy to me. It’s more than just letting numbers be calculated, it is giving up your own understanding of information you process and how you communicate it on a more essential level. That, and as the article points out with the studies it quotes - technology that changes how we interface with information has already changed more fundamental things about our thought processes and memory retention. Just because the world hasn’t ended does not mean, that it did not have an effect.

    I also think it’s a bit presumptuous to just say “it’s true” with your own intuition being the source. You are also qualifying that there are “lazy/dumb” people as an essentialist statement, when laziness and stupidity aren’t simply essentialist attributes, but manifesting as a consequence of systematic influences in life and as behaviours then adding into the system - including learning and practising skills, such as the ones you mention as not being a “bad thing” for them to become more esoteric (so: essentially lost).

    To highlight how essentialism is in my opinion fallacious here, an example that uses a hyperbolic situation to highlight the underlying principle: Imagine saying there should be a totally unregulated market for highly addictive drugs, arguing that “only addicts” would be in danger of being negatively affected, ignoring that addiction is not something simply inherent in a person, but grows out of their circumstances, and such a market would add more incentives to create more addicts into the system. In a similar way, people aren’t simply lazy or stupid intrinsically, they are acting lazily and stupid due to more complex, potentially self-reinforcing dynamics.

    You focus on deliberately unpleasant examples, that seem like a no-brainer to be good to skip. I see no indication of LLMs being exclusively used for those, and I also see no reason to assume that only “deep, rigorous thinking” is necessary to keep up the ability to process and communicate information properly. It’s like saying that practice drawings aren’t high art, so skipping them is good, when you simply can’t produce high art without, often tedious, practising.

    Highlighting the problem in students cheating to not be “properly educated” misses an important point, IMO - the real problem is a potential shift in culture, of what it even means to be “properly educated”. Along the same dynamic leading to arguing, that school should teach children only how to work, earn and properly manage money, instead of more broadly understanding the world and themselves within it, the real risk is in saying, that certain skills won’t be necessary for that goal, so it’s more efficient to not teach them at all. AI has the potential to move culture more into that direction, and move the definitions of what “properly educated” means. And that in turn poses a challenge to us and how we want to manifest ourselves as human beings in this world.

    Also, there is quite a bit of hand-waving in “homework structured in such a way that AI cannot easily do it, etc.” - in the worst case, it’d give students something to do, just to make them do something, because exercises that would actually teach e.g. reading comprehension, would be too easy to be done by AI.





  • I don’t think books ever had the same amount of discussion of how they impact our global carbon footprint, and where it comes to “houses” - I doubt people in the neolithic said about their new invention what is being discussed with AI. It is a disingenuous comparison. (And sure, someone somewhere may have said something like that about basically anything, but usually not a large part of professionals from within the field, like is the case with AI.)

    This is also not simply Ludditism, the nature of how AI is used currently goes far beyond where it is genuinely useful in a case of investor hype FOMO, and the hidden costs for our efforts against climate change are real, as are the problems for creatives - who sadly need a lot of the “bullshit work” that AI can substitute to survive while honing their craft - as is the quality drop in journalism, as are fundamental questions about how far generative AI models can truly evolve in quality for the massive amount of energy invested, so the usual “just wait until the tech gets better” is not the easy way out to justify draining said energy (and fresh water) on top of what crypto mining has been wasting with data centres in the past years.

    Now, those problems aren’t simply problems of the technology, but also of how that technology manifests within market dynamics. But the technology still is not just neutral, and even if we view it as an inevitability, that inevitability does not have to manifest without regulation and within the context of hyped, often unwanted application to basically everything.

    Without mechanisms to address problems and to enforce regulation, in lieu of fundamental changes to what market/investment dynamics demand, this is indeed a very questionable technology at this point. And also: To truly love something abstract, like “technology”, means being able to - sometimes harshly - criticise it. Think the meme of a “tech bro” with a fully automated house vs the IT guy who barely has tech stuff beyond their PC and some stuff tinkered on passionately in their own time.